Understanding Philosophy as the Foundation of Every Civilization:
Every civilization stands on a core philosophical foundation that defines its values, purpose, and structure. From Asia to Europe, these philosophical roots guide societal systems. Renowned Islamic thinker Shah Waliullah Dehlvi identified that despite the diversity, all philosophies can be traced back to just three fundamental schools of thought. Recognizing them is essential to understanding the ideological foundations of East and West.
Millat-e-Mabadiyeen: The Philosophy of Prophet Adam (A.S.)
The first philosophy, Millat-e-Mabadiyeen, originated with Prophet Adam (A.S.) and is rooted in understanding Allah through physical reality—nature, matter, and metaphysics. This approach laid the groundwork for the natural sciences and material world exploration. Today, Western civilization reflects this philosophy, as it is largely built upon the ego (nafs), material analysis, and scientific inquiry.
Millat-e-Najameen: The Star-Centric Philosophy of Prophet Idris (A.S.)
The second major school of thought, Millat-e-Najameen, was introduced by Prophet Idris (A.S.). It focuses on understanding divinity through celestial bodies like stars, the moon, and the sun. This philosophy emphasizes the intellect (‘aql) and spiritual forces derived from the heavens. It is most evident in Hindu traditions and star-revering cultures, which rely heavily on astrological patterns to interpret divine influence.
Millat-e-Ibrahimi: The Heart-Centered Abrahamic Philosophy
The third and most refined philosophy is Millat-e-Ibrahimi, introduced by Prophet Ibrahim (A.S.) and completed through the teachings of Prophet Muhammad (PBUH). It centers on the heart (qalb) as the seat of divine connection and decision-making. This philosophy presents a comprehensive understanding of three realms:
- Alam-e-Jabarut (Realm of Divine Light)
- Alam-e-Malakut (Realm of Spirits)
- Alam-e-Shahadat (Physical World)
Philosophical Conflicts and the Need for Mutual Understanding:
Each of the three philosophies emphasizes a different core:
- Nafs (self) for Western materialist thought
- ‘Aql (intellect) for Hindu and celestial traditions
- Qalb (heart) for the Islamic worldview
Misunderstandings occur when one philosophy tries to explain the other using its own lens. For true intercivilizational harmony, each worldview must be understood on its own foundational terms, rather than being forced into another’s framework.
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Understanding Philosophy as the Foundation of Every Civilization:
Every civilization stands on a core philosophical foundation that defines its values, purpose, and structure. From Asia to Europe, these philosophical roots guide societal systems. Renowned Islamic thinker Shah Waliullah Dehlvi identified that despite the diversity, all philosophies can be traced back to just three fundamental schools of thought. Recognizing them is essential to understanding the ideological foundations of East and West.
Millat-e-Mabadiyeen: The Philosophy of Prophet Adam (A.S.)
The first philosophy, Millat-e-Mabadiyeen, originated with Prophet Adam (A.S.) and is rooted in understanding Allah through physical reality—nature, matter, and metaphysics. This approach laid the groundwork for the natural sciences and material world exploration. Today, Western civilization reflects this philosophy, as it is largely built upon the ego (nafs), material analysis, and scientific inquiry.
Millat-e-Najameen: The Star-Centric Philosophy of Prophet Idris (A.S.)
The second major school of thought, Millat-e-Najameen, was introduced by Prophet Idris (A.S.). It focuses on understanding divinity through celestial bodies like stars, the moon, and the sun. This philosophy emphasizes the intellect (‘aql) and spiritual forces derived from the heavens. It is most evident in Hindu traditions and star-revering cultures, which rely heavily on astrological patterns to interpret divine influence.
Millat-e-Ibrahimi: The Heart-Centered Abrahamic Philosophy
The third and most refined philosophy is Millat-e-Ibrahimi, introduced by Prophet Ibrahim (A.S.) and completed through the teachings of Prophet Muhammad (PBUH). It centers on the heart (qalb) as the seat of divine connection and decision-making. This philosophy presents a comprehensive understanding of three realms:
Philosophical Conflicts and the Need for Mutual Understanding:
Each of the three philosophies emphasizes a different core:
Misunderstandings occur when one philosophy tries to explain the other using its own lens. For true intercivilizational harmony, each worldview must be understood on its own foundational terms, rather than being forced into another’s framework.
To Read More Articles Like This
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